Perspective Awareness and Postmortem Survival – Braude, 2009
Thus (they argue), since by hypothesis postmortem individuals such as ostensible mediumistic communicators have no physical body, there’s something wrong with the very idea of a postmortem person, personality or experience. However, critics can’t simply beg the question and assert that physical embodiment is essential to personhood, personality, or experience, because the evidence suggesting survival is a prima facie challenge to the contrary.
Reconstructing the Meaning Effect – Walach, 2014
And hence the placebo-effect, as it showed in clinical trials that were necessary to prove the specific efficacy of these interventions, was considered a nuisance and, technically speaking, error variance to be minimised. Research and clinical experience showed how powerful such effects can be in practice.
Reincarnation and the Akashic Field – Bache, 2006
This article argues that Laszlo's concept of the Akashic Field (A-fleld) does not render the concept of reincarnation either redundant or unnecessary, that reincamation is a fact of nature, something the universe is doing at this stage of its evolution. Not only is Laszlo's theory compatible with the concept of rebirth, it actually strengthens that theory by clarifying some of the processes involved.
Perspective Awareness and Postmortem Survival – Braude, 2009
Thus (they argue), since by hypothesis postmortem individuals such as ostensible mediumistic communicators have no physical body, there’s something wrong with the very idea of a postmortem person, personality or experience. However, critics can’t simply beg the question and assert that physical embodiment is essential to personhood, personality, or experience, because the evidence suggesting survival is a prima facie challenge to the contrary.
Reconstructing the Meaning Effect – Walach, 2014
And hence the placebo-effect, as it showed in clinical trials that were necessary to prove the specific efficacy of these interventions, was considered a nuisance and, technically speaking, error variance to be minimised. Research and clinical experience showed how powerful such effects can be in practice.
Reincarnation and the Akashic Field – Bache, 2006
This article argues that Laszlo's concept of the Akashic Field (A-fleld) does not render the concept of reincarnation either redundant or unnecessary, that reincamation is a fact of nature, something the universe is doing at this stage of its evolution. Not only is Laszlo's theory compatible with the concept of rebirth, it actually strengthens that theory by clarifying some of the processes involved.
Perspective Awareness and Postmortem Survival – Braude, 2009
Thus (they argue), since by hypothesis postmortem individuals such as ostensible mediumistic communicators have no physical body, there’s something wrong with the very idea of a postmortem person, personality or experience. However, critics can’t simply beg the question and assert that physical embodiment is essential to personhood, personality, or experience, because the evidence suggesting survival is a prima facie challenge to the contrary.
Reconstructing the Meaning Effect – Walach, 2014
And hence the placebo-effect, as it showed in clinical trials that were necessary to prove the specific efficacy of these interventions, was considered a nuisance and, technically speaking, error variance to be minimised. Research and clinical experience showed how powerful such effects can be in practice.
Reincarnation and the Akashic Field – Bache, 2006
This article argues that Laszlo's concept of the Akashic Field (A-fleld) does not render the concept of reincarnation either redundant or unnecessary, that reincamation is a fact of nature, something the universe is doing at this stage of its evolution. Not only is Laszlo's theory compatible with the concept of rebirth, it actually strengthens that theory by clarifying some of the processes involved.

– Erwin Schrödinger
– Prof David Bohm


– Albert Einstein
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